"Never before have so many written so much to be read by so few."

I will write about anything that disturbs me, concerns me, scares me, puzzles me or makes me laugh. I hope to be able to educate regularly, and entertain most of the time.

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Saturday, February 21, 2015

I Kind of Think You Guys, Like Should Read This


Last week I watched dozens of videos of educators making presentations to their colleagues and superiors. While I cannot reveal anything about the assignment itself, I would like to pontificate on a topic I care about a great deal.
I know language must evolve. If it doesn’t, it will die just as Latin died. However, I contend that language must not change so quickly that significant portions of the population cannot adequately communicate. It has taken many years for the old rule about not ending a sentence with a preposition to fade away. While there are still language sticklers who will never let that rule go, we need only observe how the vast majority of English language speakers ignore the rule to conclude that it no longer applies in common communication. The important point here is that the change occurred over a significantly long period of time, resulting in no degradation of the quality of communication, which after all, is the point of language rules. Here is an example of what this rule refers to. Technically, I should have written, “Here is an example to which this rule refers.”  Sentences are not supposed to end with to, with, at, onto, under, above and many other words called prepositions. Winston Churchill is purported to have said something similar to, “Ending a sentence with a preposition is something up with which I will not put.”  If he had used the common language of our current generation, he might have said, “Ending a sentence with a preposition is something I will not put up with,” thus ending his sentence with a preposition. Which sounds more natural to us today?  Which aides in communication, and which hinders communication?  Remember, clear communication is our goal.
This past week I was amazed at how quickly our language has devolved. While I expect the rules of grammar to be severely altered by the common man speaking to friends in an informal setting (I ignore many formal rules myself in such situations), I expect educators and other professionals to hold the line on most basic rules of communication, and to demonstrate the correct use of language to communicate to colleagues who should share the same goal of retarding the speed of language evolution in order to enhance understanding among the largest possible audience. This is not what I found in the videos I watched. Here are just a few of the most glaring examples.
                “I kind of want my students to be able to read at the appropriate level before they leave my class.”  “Kind of”?  You don’t actually want your students to be able to achieve this goal?  I wish I had counted how many times I heard these two words used. When I hear something like that, I assume this person lacks the conviction to reach her goal of teaching students to read. She is not sure if that is what she desires or not. I heard this phrase used in technical contexts. “When you login, you have to kind of use the password you set up.”  This is just laziness. If we don’t put out the effort to gain control of our speech patterns, we shouldn’t be surprised when other people misunderstand us, or when a potential employer decides he would rather hire a person who is more understandable.
“I put the cursor here and, like, click on this button, and it, like, brings up this window.”  What are we becoming, a nation of valley girls?  If you don’t understand that reference, it is because you are too young to remember when this horrible habit of using “like” as a comma or in place of “umm” was born. And, if you don’t understand the reference, I shouldn’t have used it, because a good communicator needs to communicate with his entire audience. When a person, especially a professional educator, exhibits an irritating habit such as this one, I stop listening. Communication cannot occur if a person is talking while nobody is listening.
“I think this is the most important aspect of teaching.”  What would convince you?  What would move you from the position of “thinking” it is the most important one to believing it is the most important one?  This habit is akin to the “kind of” one. When I think something is true, I retain some doubt. You may be able to sway me before I take the final plunge. When I believe something is true, I have already plunged into the pool and am lazily floating in the coolness of the water, comfortable with my situation. You won’t convince me of your devotion to an idea or ideal by telling me you think it is true.
“I feel like this new curriculum will really help our students.”  Wonderful. Your gut tells you we should enthusiastically stop doing what we have been doing for almost ten years and embrace an entirely new way of doing things. That’s good enough for me!  No, it is not good enough for me. I want to know that you have thoroughly examined the new curriculum, considering the type of students we have enrolled, the capacity of our staff, the cost of the transition, and the means by which we will measure the success or failure of the new curriculum. I want to know what you think and what you believe. I am not at all interested in what you feel in this situation.
“I’m glad you guys could be here today.”  Arghhhh!  I am a guy when I’m hanging out in the garage drinking a beer with my buddies. I am not a guy when I am attending a professional development meeting at an educational institution. I don’t even like being called a guy when I’m sitting in a restaurant. I know its use is intended to set a tone that is comfortable for everyone, but it has an opposite effect in many situations. If I am about to try to convince my superiors that it would be worth their time, effort, and expense to adopt a new program for our school or district, I need to convey respect, not familiarity. If you are a 22-year-old server in a restaurant, you should be concerned about showing some respect for your elders, especially if you wish a generous tip at the end of the evening. I am a mature, older stranger who may or may not wish to be your buddy. You can be friendly without degrading me by calling me a guy. I don’t care if you don’t call me “Sir,” though it wouldn’t bother me either. “Folks” would be fine as well, when I am with someone.
Words matter. They are our primary means of communicating our thoughts, beliefs and feelings to others. If we do not choose the words that carry the appropriate meanings, there will always be the possibility the listener will hear (or read and interpret) something we never intended to say. That is why I often require my friends, acquaintances and strangers I interact with on Facebook to define the main words they are using. I no longer trust anyone to properly use the English language. I can avoid a long, useless discussion about a disagreement that doesn’t actually exist if I can be sure the other person is applying the same definition to a word as I am.
          Looking back on this post, I can see that I have broken quite a few English language rules. I have transitioned to the new one-space-after-a-period rule.  I have improperly placed prepositions, split infinitives, used incomplete sentences, used contractions, included an incredibly long sentence, and have chosen to use the Oxford comma. The question you should ask is, “Do I understand what Tom is trying to communicate?”  If the answer is affirmative, I have used language to achieve its intended purpose. That is all I ask of anybody. Think about the implications of what you are saying or writing. Who, if anyone, will or will not understand?  Who will be so offended that they will not listen?  Who will not feel obligated to exert the effort necessary to figure out what I am trying to say?  What is the best way to use words to make sure the intended message is conveyed?  And if you are in a professional setting, please, please, please demonstrate a higher standard. By doing so, you will be a partner in slowing the evolution of our language to a manageable pace.

Friday, February 13, 2015

The Bible, Vaccines and Me

True Christians (those who actually are devoted to obeying God in everything they do, not just those who claim the title by some standard of default) try to base important decisions on the Bible.  The Bible is quite plain on many matters, making the bulk of our decision-making fairly easy.  Should a Christian marry a non-Christian?  No. Should we get drunk?  No.  Should we love others?  Yes.  Should we treat our parents with respect?  Yes.  There is no equivocation on these types of issues.
However, it is often difficult to find direct answers to modern day problems.  Fashion is one such area of uncertainty.  Christians have accepted many different styles over the centuries because there are only biblical principles to interpret, not specific rules.  Alcohol assumption is another area of vagueness.  Not only has the passage of time changed the way Christians interpret scripture on this matter, so has geography.  Christians in some countries have always had a more relaxed view on alcohol than those in other parts of the world.
The problem I am trying to address is that of knowing what to do when the Bible is essentially silent on certain matters that affect our lives today because these issues didn’t exist in Bible times.  Though I wasn’t alive at the time, I would hope at least some believers asked the question, “Is it okay to listen to the radio?” when it was first invented.  They wouldn’t have found the answer in scripture, though.  We should always question new things, new ideas, new philosophies, new life styles, or any new way of thinking or doing anything.  What does God want me to do?  But we always have to be ready to put some effort into figuring it out when he has not specifically spelled it out in scripture.
One hot-button issue at this moment is vaccination, and the ensuing issue of whether the government should be able to force parents to vaccinate their children.  I’ve stayed above the fray until now because I didn’t believe I had enough information to have an opinion worth sharing.  I still don’t know where exactly I stand on the second part of this issue, but I am pretty confident about the first.
I am appalled, though not surprised, at the lack of research and the abundance of emotion displayed by so many on our preferred method of communication today, the Internet.  Many people have no idea what a vaccine is, what it is made of, how it is produced, or what it does when it is injected into a human being.  While this is disheartening, it is downright depressing to see the misuse, misunderstanding and misappropriation of Bible verses to support their unfounded beliefs. 
Here’s the real skinny on vaccinations.
There is no scientific evidence, let alone proof, that any vaccine causes autism.  Thimerosal, a preservative used in many vaccines since about 1930, has not been proven to cause autism.  Out of an abundance of caution, Thimerosal was eliminated from all but one childhood vaccine (a flu vaccine) in 2001.  The MMR vaccine has never contained Thimerosal.
There is one scientific study showing a strong link between autism and vaccines that skeptics like to reference.  This study was conducted Dr. Mark Geier and his son.  But the Institute of Medicine reviewed every study on the association of MMR vaccines with autism and found that the Geier study was “uninterpretable.”  That is not a term any true scientist wants attached to his work.  From what the IOM could understand, they found 15 important errors or items that were omitted.  If you know only the fundamentals of scientific inquiry, you know how damaging this was to the credibility of the Geiers’ report.  At this time, they have had ten years to correct and clarify.  They haven’t.  Dozens of other scientific studies show no significant difference in the rates of autism among children who received the MMR vaccine and those who did not.
I reviewed several websites explaining why the MMR vaccine is dangerous and should not be given to children.  Some of these were religious in nature.  I was astounded by the sheer number of Bible verses quoted out of context to support the no-vaccination point of view.  I don’t want to take the time to dissect all of these sites, but I do want to make one point about Bible interpretation.  You can prove just about anything you wish to justify by ripping single verses out of their greater contexts.  You can, but you shouldn’t.  God does not look favorably on that practice.  My challenge to those who do that: Show me one legitimate passage that addresses the issue of vaccinations.  Not the issue of parental authority in the decision to give a vaccination or not (that is a separate issue), not a passage about how sacred our bodies are, but a passage about vaccinations specifically.
There are ingredients in many vaccines that are lethal in certain amounts.  Many vaccines contain forms of aluminum, formaldehyde, MSG, neomycin, and polyethylene glycol.  Most of these same ingredients find their way into our bodies naturally, simply by being alive on this earth.  What people fail or refuse to understand is that no ingredient is a poison.  It is only an ingredient’s dosage that makes it a poison.  Some years back a woman entered a contest in Sacramento, and died from drinking too much water!  Anything in the wrong amount can be lethal.  The levels of the ingredients in the MMR vaccines have been scientifically tested and found to be safe.
Some people seem to react to various vaccines, including the MMR.  True.  But we must resist the urge to judge the validity of the danger by anecdotal information.  We must ask, “What does the scientific research show?”  Many “reactions” are events that would likely have occurred even if the vaccine was not given.  But nobody with access to the information available should claim there is absolutely no child who has or would have some reaction to any vaccine.  But the incident rate is extremely low.  If one child in a million reacts to the MMR vaccine by showing some adverse sign or symptom like swollen glands or temporary intestinal problems, should the other 999,999 children not be immunized?  Every day in this country about 700 children are harmed in vehicle accidents.  About 2,000 of those children die from those injuries each year.  Yet, I don’t see any evidence that those in the anti-vaccination crowd are refusing to allow their children to ride in automobiles.  We weigh the risks in our lives every day, and make decisions based on the likelihood of success and safety, and hopefully, whether or not our intended actions will be pleasing to God.  The evidence strongly supports getting children vaccinated.
There are children who cannot be vaccinated due to other infirmities.  There are babies who are too young to receive the vaccinations.  It seems irresponsible for those parents who “feel like” vaccinations are dangerous to endanger the lives of these other children. 
This blog long ago passed its normal acceptable number of words, so I won’t go into the issue of parental rights versus social responsibility, except for that statement I just made.  Perhaps some other time.
Since the scriptures are essentially silent on the topic of vaccinations, we are left to use the reasoning abilities with which God has endowed us.  Let’s try using that ability as he intended, rather than allowing our emotions to dictate our actions or inactions.